We may say that this approach is the birth of a new vision of sadhana, of the spiritual path. Osho does not propose a fixed path with rigid rules, nor does he propose a new paradigm. He just helps the human mind to come to its natural flowering and keeps reminding us that, in the process, the mind has to question and doubt all concepts, conditionings and a priori conclusions. Within Osho, the energy which is contained in the doubting mind, in the questioning mind, has flowered into a pure vision, which is beyond thought—what Osho calls a state of thoughtlessness. That is the state, which Osho would like every seeker to attain. Osho speaks from that dimension but his uniqueness, which differentiates him from the many enlightened souls who have walked on this earth, is his extraordinarily sophisticated and cultured mind, which enables him to be so articulate in his expression.
Why should we say that Osho’s words in this series on the Bhagavad Gita give birth to a totally new vision of sadhana? Osho’s talks lead us through the labyrinth of the human mind and may become a tool, for generations to come, which can help seekers from all paths to use the mind and the thinking process in such a way that—as Osho continuously reminds us—thoughts may lead us to the edge of the abyss, where we can take the final jump into thoughtlessness.
Nothing can be said about the state of thoughtlessness, but Osho has much to say about the thinking process, about man’s ability to question and enquire. In this series, Osho takes us by the hand—just like Krishna took Arjuna by the hand—and leads us through a long journey of self-enquiry, which lasts 219 discourses.
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